I've come to notice a common pattern in church history, in the      teaching of error.
      
      In the initial stage, when the teaching is introduced, it is taught      as an improvement open the traditional, orthodox view. The      traditional and orthodox openly reject is as erroneous.
      
      But later on, it is introduced as if it were the      traditional, orthodox view - or equivalent to it. Instead of      contrasting it with the truth, it pretends to be the same thing,      more or less. It re-appropriates orthodox terminology, with a      heretical meaning. It uses the old words, but gives them a new,      altered, reduced meaning.
      
      For example, the heart of the Christian gospel is that Christ died      for our sins - which means that his sacrificial offering was penal      (his death was on account of an offence, that of sin)      substitutionary (it was not a penalty for his own sins - but for      ours). Liberalism, however, re-appropriated the language.      Re-appropriating language so that it is being used ambiguously by      different speakers tends to empty it of meaning. So now "Christ died      for our sins" simply means that his death benefits us in some,      as-yet-to-be-defined way. When liberals define it, the words "Christ      died for our sins" means the same as a view which one of the      orthodox could quite happily mean by the phrase "Christ did not die      for our sins".
      
      Similarly with the deity of Christ. To make ourselves precise and      clear when choosing terms, we can no longer say "the divinity of      Christ", because liberalism - whilst pretending to be orthodox, or      orthodox enough to avoid being excommunicated before it had got      sufficient power within the institutions - reduced the meaning of      "divinity" to mean just "like God in some as-yet-to-be-defined way".      After defining it, you knew that when a liberal said "Christ is      divine" the actual content could be reduced to "Christ is not      divine".
      
      But what about closer to home? Liberals threw off their pretences of      taking the Bible seriously generations ago. Now that they have got      their power bases, they no longer hide what they mean. Where's the      real action today amongst those seeking to subvert the historic      teaching of evangelical churches?
      
      Within the camp, one major battle is that for the Biblical doctrine      of creation. Historically, the Christian church has confessed that      God made the world out of nothing in the space of six days, as an      immediate act of his power through his spoken word. The world was      very good, but the sin of the first man Adam brought about a cosmic      fall. But in the hands of many evangelical leaders today, the      doctrine of creation is simply that God is the one who made      creation, without specifying anything more.
      
      And as they describe their doctrine of creation, its content turns      out to be the same as what the orthodox meant if they were to      describe one of the main options previously available under the      heading "God did not create the world", namely, evolution. When the      new evangelical leaders say "I believe in a historic Adam", then      once you unpack what he means, you find that it was previously      listed by historic Christianity under the possible meanings of "I do      not believe in a historic Adam". "I believe in the Fall" means the      same as "I do not believe in the Fall" and "Genesis is a historical      record" can be further explained as "Genesis is not a historical      record".
      
      We've seen how well this worked out with liberalism. It destroyed      churches from within, just as Peter said it would: "there will be      false teachers among you, who will secretly bring in destructive      heresies" (2 Peter 1:1). Evolutionary teaching is destructive of the      foundation of the Christian doctrine of creation, which is in turn      the foundation of the coherence of the gospel of Jesus Christ. It's      no use pointing out that some of these teachers are nice people, and      that their creeds are otherwise orthodox enough. Once you allow      termites to start chewing up the basement whilst you avoid going      down there to do battle with them, you have in principle accepted      the destruction of your house. That is so whether you or they      rejoice in that outcome or not.
    
Wednesday, 8 August 2012
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