Atheism doesn't work

The goal of those who want to live their life without God is to find some justification for doing so. In general, they put their hopes in science. They hope that they will be able to reduce all of human life and experience ultimately to biology, reduce that biology to chemistry and then reduce that chemistry to physics. In other words, they hope to explain everything as the inevitable outworking of impersonal laws. Nothing transcendent or greater than the universe will be required to explain anything happening in the universe. Well, apart from the tricky question of the origin of the universe itself, for which as I pointed out atheologian Richard Dawkins gave us the amusing but ultimately tragic answer "we're working on that".

Supposing that this reduction could be carried out though, using as yet unfound explanations, what does that leave us with? We've got rid of not only God, but also all ultimately transcendent entities (such as love, hope and meaning) and all real responsibility. Ultimately all supposed human "achievements" become just the pre-determined outworking of physical laws, for which it would be foolish for us to offer praise or criticism - it just happened because the molecules made it happen. I suppose though that the molecules force us to evaluate and offer the praise or criticism too, so maybe it's foolish as well to point out that this is foolish. And so on...

Here's Professor Dawkins tying himself in knots trying to address this point:

Manzari: Dr. Dawkins thank you for your comments. The thing I have appreciated most about your comments is your consistency in the things I've seen you've written. One of the areas that I wanted to ask you about, and the place where I think there is an inconsistency, and I hoped you would clarify, is that in what I've read you seem to take a position of a strong determinist who says that what we see around us is the product of physical laws playing themselves out; but on the other hand it would seem that you would do things like taking credit for writing this book and things like that. But it would seem, and this isn't to be funny, that the consistent position would be that necessarily the authoring of this book, from the initial conditions of the big bang, it was set that this would be the product of what we see today. I would take it that that would be the consistent position but I wanted to know what you thought about that.

Dawkins: The philosophical question of determinism is a very difficult question. It's not one I discuss in this book, indeed in any other book that I've ever talked about. Now an extreme determinist, as the questioner says, might say that everything we do, everything we think, everything that we write has been determined from the beginning of time in which case the very idea of taking credit for anything doesn't seem to make any sense. Now I don't actually know what I actually think about that, I haven't taken up a position about that, it's not part of my remit to talk about the philosophical issue of determinism. What I do know is that what it feels like to me, and I think to all of us, we don't feel determined. We feel like blaming people for what they do or giving people the credit for what they do. We feel like admiring people for what they do. None of us ever actually as a matter of fact says, "Oh well he couldn't help doing it, he was determined by his molecules." Maybe we should… I sometimes… Um… You probably remember many of you would have seen Fawlty Towers. The episode where Basil where his car won't start and he gives it fair warning, counts up to three, and then gets out of the car and picks up a tree branch and thrashes it within an edge of his life. Maybe that's what we all ought to... Maybe the way we laugh at Basil Fawlty, we ought to laugh in the same way at people who blame humans. I mean when we punish people for doing the most horrible murders, maybe the attitude we should take is "Oh they were just determined by their molecules." It's stupid to punish them. What we should do is say "This unit has a faulty motherboard which needs to be replaced." I can't bring myself to do that. I actually do respond in an emotional way and I blame people, I give people credit, or I might be more charitable and say this individual who has committed murders or child abuse of whatever it is was really abused in his own childhood. And so again I might take a …

Manzari: But do you personally see that as an inconsistency in your views?

Dawkins: I sort of do. Yes. But it is an inconsistency that we sort of have to live with otherwise life would be intolerable. But it has nothing to do with my views on religion it is an entirely separate issue.

Manzari: Thank you.

(http://www.evolutionnews.org/2006/10/who_wrote_richard_dawkinss_new.html)

There we have Professor Dawkins' candid admission that whilst atheistic determinism is a nice idea which in his own head he believes to be true as the explanation for reality ...

... on the other hand, it's impossible to put into practice in the real world. It's an idea, and he believes it and writes and speaks plenty in its favour, but by his own confession it's not an idea that works once you leave your typewriter and actually try to do something.

Consistent atheism doesn't work. That's a bit of a clue to whether or not it's true.